Carrie Chapter Seventeen Free Essays

string(46) " be filled with the smell of their sacrifice\." That this was happening in Chamberlain, in Chamberlain, for God’s sake, where he drank iced tea on his mother’s sun porch and refereed PAL basketball and made one last cruise out Route 6 past The Cavalier before turning in at 2:30 every morning. His town was burning UP. Tom Quillan came out of the police station and ran down the sidewalk to Doyle’s cruiser. We will write a custom essay sample on Carrie Chapter Seventeen or any similar topic only for you Order Now His hair was standing up every which way, he was dressed in dirty green work fatigues and an undershirt and he had his loafers on the wrong feet, but Doyle thought he had never been so glad to see anyone in his life. Tom Quillan was as much Chamberlain as anything, and he was thereintact. ‘Holy God,’ he panted. ‘Did you see that?’ ‘What’s been happening?’ Doyle asked curtly. ‘I been monitorin’ the radio,’ Quillan said, ‘Motton and Westover wanted to know if they should send ambulances and I said bell yes, send everything. Hearses too. Did I do right?’ ‘Yes.’ Doyle ran his hands through his hair. ‘Have you seen Harry Block?’ Block was the town’s Commissioner of Public Utilities, and that included water. ‘Nope. But Chief Deighan says they got water in the old Rennet Block across town. They’re laying hose now. I collared some kids, and they’re settin’ up a hospital in the police station. They’re good boys, but they’re gonna get blood on your floor, Otis.’ Otis Doyle felt unreality surge over him. Surely this conversation couldn’t be happening in Chamberlain. Couldn’t. ‘That’s all right, Tommy. You did right. You go back there and start calling every doctor in the phone book. I’m going over to Summer Street.’ ‘Okay, Otis. If you see that crazy broad, be careful.’ ‘Who?’ Doyle was not a barking man, but now he did. Tom Quillan flinched back. ‘Carrie, Carrie White.’ ‘Who? How do you know?’ Quillan blinked slowly. ‘I dunno. It just sort of †¦ came to me.’ From the national AP ticker, 11:46 Pm: CHAMBERLAIN, MAINE (AP) A DISASTER OF MAJOR PROPORTIONS HAS STRUCK THE TOWN OF CHAMBERLAIN, MAINE TONIGHT. A FIRE, BELIEVED TO HAVE BEGUN AT EWEN (U-WIN) HIGH SCHOOL DURING A SCHOOL DANCE, HAS SPREAD TO THE DOWNTOWN AREA, RESULTING IN MULTIPLE EXPLOSIONS THAT HAVE LEVELLED MUCH OF THE DOWNTOWN AREA. A RESIDENTIAL AREA TO THE WEST OF THE DOWNTOWN AREA IS ALSO REPORTED TO BE BURNING. HOWEVER, MOST CONCERN AT THIS TIME IS OVER THE HIGH SCHOOL WHERE A JUNIOR-SENIOR PROM WAS BEING HELD. IT IS BELIEVED THAT MANY OF THE PROM-GOERS WERE TRAPPED INSIDE. AN ANDOVER FIRE OFFICIAL SUMMONED TO THE SCENE SAID THE KNOWN TOTAL OF DEAD STOOD AT SIXTY-SEVEN. MOST OF THEM HIGH SCHOOL STUDENTS. ASKED HOW HIGH THE TOTAL MIGHT GO HE SAID: ‘WE DON’T KNOW. WE’RE AFRAID TO GUESS. THIS IS GOING TO BE WORSE THAN THE COCONUT GROVE.’ AT LAST REPORT THREE FIRES WERE RAGING OUT OF CONTROL IN THE TOWN. REPORTS OF POSSIBLE ARSON ARE UNCONFIRMED. ENDS. 11:56 PM MAY 27 8943F AP There were no more AP reports from Chamberlain. At 12:06 AM., a Jackson Avenue gas main was opened. At 12:17, an ambulance attendant from Motton tossed out a cigarette butt as the rescue vehicle sped toward Summer Street. The explosion destroyed nearly half a block at a stroke, including the offices of The Chamberlain Clarion. By 12:18 A.M.. Chamberlain was cut off from the country that slept in reason beyond. At 12:10, still seven minutes before the gas-main explosion, the telephone exchange experienced a softer explosion: a complete jam of every town phone line still in operation. The three harried girls on duty stayed at their posts but were utterly unable to cope. They worked with expressions of wooden horror on their faces, trying to place unplaceable calls. And so Chamberlain drifted into the streets. They came like an invasion from the graveyard that lay in the elbow creek formed by the intersection of The Bellsqueeze Road and Route 6; they came in white nightgowns and in robes, as if in winding shrouds. They came in pyjamas and curlers (Mrs Dawson, she of the now-deceased son who had been a very funny fellow, came in a mudpack as if dressed for a minstrel show); they came to see what happened to their town, to see if it was indeed lying burnt and bleeding. Many of them also came to die. Carlin Street was thronged with them, a riptide of them, moving downtown through the hectic light in the sky, when Carrie came out of the Carlin Street Congregational Church, where she had been praying. She had gone in only five minutes before, after opening the gas main (it had been easy; as soon as she pictured it lying there under the street it had been easy), but it seemed like hours. She had prayed long and deeply, sometimes aloud, sometimes silently. Her heart thudded and laboured. The veins on her face and neck bulged. Her mind was filled with the huge knowledge of POWERS, and of an ABYSS. She prayed in front of the altar, kneeling in her wet and torn and bloody gown, her feet bare and dirty and bleeding from a broken bottle she had stepped on. Her breath sobbed in and out of her throat, and the church was filled with groanings and swayings and sunderings as psychic energy sprang from her. Pews fell, hymnals flew, and a silver Communion set cruised silently across the vaulted darkness of the nave to crash into the far wall. She prayed and there was no answering. No one was there – or if there was, He/It was cowering from her. God had turned His face away, and why not? This horror was as much His doing as hers. And so she left the church, left it to go home and find her momma and make destruction complete. She paused on the lower step, looking at the flocks of people streaming toward the centre of town. Animals. Let them burn, then. Let the streets be filled with the smell of their sacrifice. You read "Carrie Chapter Seventeen" in category "Essay examples" Let this place be called racca, ichabod, wormwood. Flex And power transformers atop lightpoles bloomed into nacreous purple light, spitting catherine-wheel sparks. High-tension wires fell into the streets in pick-up-sticks tangles and some of them ran, and that was bad for them because now the whole street was littered with wires and the stink began, the burning began. People began to scream and back away and touched the cables and went into jerky electrical dances. Some had already slumped into the street, their robes and pyjamas smouldering. Carrie turned back and looked fixedly at the church she had just left. The heavy door suddenly swung shut, as if in a hurricane wind. Carrie turned towards home. From the sworn testimony of Mrs Cora Simard, taken before The State Investigatory Board (from The White Commission Report). pp. 217-218: Q. Mrs Simard, the Board, understands that you lost your daughter on Prom Night, and we sympathise with you deeply. We will make this as brief as possible. A. Thank you. I want to help if I can, of course. Q. Were you on Carlin Street at approximately 12.12 when Carietta White came out of the First Congregational Church on that street? A. Yes. Q. Why were you there? A. My husband had to be in Boston over the weekend on business and Rhonda was at the Spring Ball. I was home alone watching TV and waiting up for her. I was watching the Friday Night Movie when the town hall whistle went off, but I didn’t connect that with the dance. But then the explosion †¦ I didn’t know what to do. I tried to call the police but got a busy signal after the first three numbers. I †¦ I†¦Then †¦ Q. Take your time, Mrs Simard. All the time you need. A. I was getting frantic. There was a second explosion – Teddy’s Amoco station, I know now – And I decided to go downtown and see what was happening. There was a glow in the sky, an awful glow. That was when Mrs Shyres pounded on the door. Q. Mrs Georgette Shyres? A. Yes, they live around the corner. 217 Willow. That’s just of Carlin Street. She. was pounding and calling: ‘Cora, are you in there? Are you in there?’ I went to the door. She was in her bath-robe and slippers. Her feet looked cold. She said they had called Auburn to see if they knew anything and they told her the school was on fire. I said: ‘Oh dear God, Rhonda’s at the dance.’ Q. Is this when you decided to go downtown with Mrs Shyres? A. We didn’t decide anything. We just went. I put on a pair of slippers – Rhonda’s, I think. They had little white puffballs on them. I should have worn my shoes, but I wasn’t thinking. I guess I’m not thinking now. What do you want to hear about my shoes for? Q. You tell it in your own way, Mrs Simard. A. T-Thank you. I gave Mrs Shyres some old jacket that was around, and we went. Q. Were there many people walking down Carlin street? A. I don’t know. I was too upset. Maybe thirty. Maybe more. Q. What happened? A. Georgette and I were walking toward Main Street, holding hands just like two little girls walking across a meadow after dark. Georgette’s teeth were clicking. I remember that. I wanted to ask her to stop clicking her teeth, but I thought it would be impolite. A block and a half from the Congo Church, I saw the door open and I thought: Someone has gone in to ask God’s help. But a second later I knew that wasn’t true. Q. How did you know? It would be logical to assume just what you first assumed, wouldn’t it? A. I just knew. Q. Did you know the person who came out of the church? A. Yes. It was Carrie White. Q. Had you ever seen Carrie White before? A. No. She was not one of my daughter’s friends. Q. Had you ever seen a picture of Carrie White? A. No. Q. And in any case, it was dark and you were a block and a half from the church. A. Yes, sir. Q. Mrs Simard, how did you know it was Carrie White? A. I just knew. Q. This knowing, Mrs Simard: was it like a light going on in your head? A. No, sir. Q. What way it A. I can’t tell you. It faded away the way a dream does. An hour after you get up you can only remember you had a dream. But I knew. Q. Was there an emotional feeling that went with this knowledge? A. Yes. Horror. Q. What did you do then? A. I turned to Georgette and said: There she is. Georgette said: ‘Yes, that’s her.’ She started to say something else, and then the whole street was lit up by a bright glow and there were crackling noises and then the power lines started to fall into the street, some of them spitting live sparks. One of them hit a man in front of us and he b-burst into flames. Another man started to run and he stepped on one of them and his body just arched backward, as if his back had turned into elastic. And then he fell down. Other people were screaming and running, just running blindly, and more and more cables fell. They were strung all over the place like snakes. And she was glad about it. Glad! I could feel her being glad. I knew I had to keep my head. The people who were running were getting electrocuted. Georgette said: ‘Quick, Cora. Oh God, I don’t want to get burned alive.’ I said, ‘Stop that. We have to use our heads, Georgette, or we’l l never use them again.’ Something foolish like that. But she wouldn’t listen. She let go of my hand and started to ran for the sidewalk. I screamed at her to stop – there was one of those heavy main cables broken off right in front of us – but she didn’t listen. And she †¦ she†¦ oh, I could smell her when she started to burn. Smoke just seemed to burst out of her clothes and I thought: that’s what it must be like when someone gets electrocuted. The smell was sweet like pork. Have any of you ever smelled that? Sometimes I smell it in my dreams. I stood still, watching Georgette Shyres turn black. There was a big explosion over in the West End-the gas main, I suppose – but I never even noticed it. I looked around and I was all alone. Everyone else had either run away or was burning. I saw maybe six bodies. They were like piles of old rags. One of the cables had fallen on to the porch of a house to the left, and it was catchin g on fire. I could hear the old-fashioned shake shingles popping like Corn. it seemed like I stood there a long time, telling myself to keep my head. It seemed like hours. I began to be afraid that I would faint and fall on one of the cables, or that I would panic and start to run. Like †¦ like Georgette. So then I started to walk. One step at a time. ‘Me street got even brighter, because of the burning house. I stepped over two live wires and went around a body that wasn’t much more than a puddle. I-I-I had to look to see where I was going. There was a wedding ring on the body’s hand, but it was all black. All black. Jesus, I was Oh dear Lord. I stepped over another one and then there were three, all at once. I just stood there looking at them. I thought if I got over those I’d be all right but †¦ I didn’t dare. Do you know what I kept thinking of? That game you play when you’re kids, Giant Step. A voice in my mind was saying, Cora , take one giant step over the live wires in the street. And I was thinking May P May P One of them was still spitting a few sparks, but the other two looked dead. But you can’t tell. The third rail looks dead too. So I stood there, waiting for someone to come and nobody did. The house was still burning and the flames had spread to the lawn and the trees and the hedge beside it. But no fire trucks came. Of course they didn’t. The whole west side was burning up by that time. And I felt so faint. And at last I knew it was take the giant step or faint and so I took it, as big a giant step as I could, and the heel of my slipper came down not an inch from the last wire. Then I got over and went around the end of one more wire and then I started to run. And that’s all I remember. When morning came I was lying on a blanket in the police station with a lot of other people. Some of them – a few-were kids in their prom get-ups and I started to ask them if they had seen Rhonda. And said †¦ they s-s-said †¦ (A short recess) Q. You are personally sure that Carrie White did this? A. Yes. Q. Thank you, Mrs Simard. A. I’d like to ask a question, if you please. Q. Of course. A. What happens if there are others like her? What happens to the world? From The Shadow Exploded (p. 15 1): By 12:45 on the morning of May 28, the situation in Chamberlain was critical. The school had burned itself out on a fairly isolated piece of ground, but the entire downtown area was ablaze. Almost all the city water in that area had been tapped, but enough was available (at low pressure) from Deighan Street water mains to save the business buildings below the intersection of Main and Oak a~. The explosion of Tony’s Citgo on upper Summer Street had resulted in a ferocious fire that was not to be controlled until nearly ten o’clock that morning. There was water on Summer Street, there simply were no firemen or fire-fighting equipment to utilize it. Equipment was then on its way from Lewiston, Auburn, Lisbon and Brunswick, but nothing arrived until one o’clock. On Carlin Street, an electrical fire, caused by downed power lines, had begun. It was eventually to gut the entire north side of the street, including the bungalow where Margaret White gave birth to her daughter. On the west end of town, just below what is commonly caned Brickyard Hill, the worst disaster had taken place. The explosion of a gas main and a resulting fire that raged out of control through most of the next day. And if we look at these flash points on a municipal map (see page facing), we can pick out Carrie’s route – a wandering, looping path of destruction through the town, but one with an almost certain destination: home †¦ Something toppled over in the living room, and Margaret White straightened up, cocking her head to one side. The butcher knife glittered dully in the light of the flames. The electric power had gone off sometime before, and the only fight in the house came from the fire up the street. One of the pictures fell from the wall with a thump. A moment later the Black Forest cuckoo clock fell. The mechanical bird gave a small, strangled squawk and was still. From the town the sirens whooped endlessly, but she could still hear the footsteps when they turned up the walk. The door blew open. Steps in the hall. She heard the plaster plaques in the living room (CHRIST, THE UNSEEN GUEST, WHAT WOULD JESUS DO, THE HOUR DRAWETH NIGH; IF TONIGHT BECAME JUDGMENT, WOULD YOU BE READY) explode one after the other, like plaster birds in a shooting gallery. (o i’ve been there and seen the harlots shimmy on wooden stages) She sat up on her stool like a very bright scholar who has gone to the head of the class, but her eyes were deranged. The living-room windows blew outward. The kitchen door dammed and Carrie walked in. Her body seemed to have become twisted, shrunken, cronelike. The prom dress was in tatters and flaps, and the pig blood had began to clot and streak. There was a smudge of grease on her forehead and both knees were scraped and raw-looking. ‘Momma,’ she whispered. Her eyes were preternaturally bright, hawklike, but her mouth was trembling. If someone had been them to watch, he would have been struck by the resemblance between them. Margaret White sat on her kitchen stool, the carving knife hidden among the folds of her dress in her lap. ‘I should have killed myself when he put it in me,’ she said clearly. ‘After the first time, before we were married, he promised. Never again. He said we just †¦ slipped. I believed him. I fell down and I lost the baby and that was God’s judgment. I felt that the sin had been expiated. By blood. But sin never dies. Sin †¦ never †¦ dies.’ Her eyes glittered. ‘Momma’ ‘At first it was all right. We lived sinlessly. We slept in the same bed, belly to belly sometimes, and O, I could feel the presence of the Serpent, but we never did until.’ She began to grin, and it was a hard, terrible grin. ‘And that night I could see him looking at me That Way. We got down on our knees to pray for strength and he†¦ touched me. In that place. That woman place. And I sent him out of the house. He was gone for hours, and I prayed for him. I could see him in my mind’s eye, walking the midnight streets, wrestling with the devil as Jacob wrestled with the Angel of the Lord. And when he came back, my heart was filled with thanksgiving.’ She paused, grinning her dry, spitless grin into the shifting shadows of the room. ‘Momma, I don’t want to hear it!’ Plates began to explode in the cupboards like clay pigeons. ‘It wasn’t until he came in that I smelled the whiskey on his breath. And he took me. Took me! With the stink of filthy roadhouse whiskey still on him he took me †¦ and I liked it She screamed out the last words at the ceiling. ‘I liked it o all that dirty fucking and his hands on me ALL OVER ME!’ ‘MOMMA!’ (MOMMA!!) She broke off as if slapped and blinked at her daughter ‘I almost killed myself,’ she said in a more normal tone of voice. ‘And Ralph wept and talked about atonement and I didn’t and then he was dead and then I thought God had visited me with cancer; that He was turning my female parts into something as black and rotten as my sinning soul. But that would have been too easy. The Lord works in mysterious ways, His wonders to perform. I see that now. When the pains began I went and got a knife – this knife-‘ she held it up ‘-and waited for you to come so I could make my sacrifice. But I was weak and backsliding. I took this knife in hand again when you were three, and I backslid again. So now the devil has come home.’ She held the knife up, and her eyes fastened hypnotically on the glittering hook of its blade. Carrie took a slow, blundering step forward. How to cite Carrie Chapter Seventeen, Essay examples

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All you need? Essay There it is again, this embarrassing, exhausted, spoiled word: smelling of kitsch, it has almost disappeared from our private and public discourse. Whether in sacred, secular or political matters, wepardon me, some of usare afraid it could remain unrequited, becoming debased and stained. Who says nowadays, without blushing, I love you to a woman, or to a utopia, or to a God written off as dead? Reality has taught us doubt and given us bitter gall; the so-called heart has been encased; one loves, the other is loved, there is nothing left remarkable beneath the visiting moon. This wordL-O-V-Eis now my theme, spoken without fear, albeit with some embarrassment. Because my profession is not only (as the actor Olivier would have said) an act of love, it is also an embarrassment pure and simple, whether the subject is Desdemonas handkerchief, Hamlets unbraced doublet or Woyzecks knife. Since love, like truth, must be concrete, abstractions are useless to the lover. I dont love Germany; that word is like a map, useful and informative, but untouchable. What I love could fill a volume: a window in Bremen along the Bismarckstrasse, a particular walk along the Alster in the evening, the unforgettable oaks in Schoneberg, the list is endless. And I also cannot love the Germans I wouldnt know who they might be besides a collective with a label and that comes from the only useful piece of political education that I ever received from the first and last time my father slapped me across the back of my head, when at age 10 I told him what I had just learned in the classroom: namely, that all Rumanians are homosexuals. After apologizing, my father explained that this was a time of disgusting nationalism which objectifies humanity into categories of us and them in order to exterminate them more easily. In the first place, all Rumanians are not homosexuals. Second, there would be nothing wrong if they all were. And third, there isnt such a thing as the Rumanians. Since that day it has been hard for me not to encounter people one-on-one; I couldnt put Faust, Kleist, Heine and Bollthe list is endlessinto the same teutonic pot with Himmler simply because they all are named Heinrich. I dont know many Germans; most of the ones that I know I love, because they offered me understanding, help, protection, loyalty or a silent embrace; one that I didnt know saved my mother from the Holocaust; another, who was my boss in 1933, kicked out the little Nazi who objected to my presence. And I love this language, even though I never mastered it, and that is good for the stranger who wants to stay a stranger in order to retain his third ear, so that he can, with the strangers curiosity, take words at face value and thus continually dig around in the viscera of the language. When up there, bathed in golden light, the Liebestod is being sung, the stranger must ask himself in joy and pain how he would explain this untranslatable word to his American grandchildren Is it the death of love or the other way around, the death of death in love? I heard my first German word as a newborn, ein Junge |a boy~ cried my grandmother; and my father spoke his last German wordswith the grandeur, with the civility of heart that in the face of barbarism represents a kind of resistancewhen, at the door to the gas chamber, he bowed to a colleague, saying, Nach Ihnen   After you, Herr Mandelbaum. The stranger is not necessarily a foreigner, but more often than not an emigrant searching for asylum in autonomy and grace. If he doesnt search in silence, he can, from time to time, become a poet. This kind of stranger is, as the German-American Gertrude Stein once said, like a detective who, in these criminal times, stalks the victim and the culprit and tries to understand both by refusing to resist finding something of each within himself. And he is especially apt to be a prophet; it is no coincidence that prophets from John the Baptist to Dante, from Euripides to Buchner (the list is endless) all lived in exile, chased out into their truest element the desert in order to experience the prophets fate: namely, that not a soul is listening. In spite of the Trojan Women, women and children continue to be slaughtered; the Four Horsemen keep thundering on around the corner; and despite Dantons Death, the dear wise victims in their shacks continue to turn into evil stupid criminals as soon as they move into the palace. .u47a538fe1236fbca43e1ff69baad98c9 , .u47a538fe1236fbca43e1ff69baad98c9 .postImageUrl , .u47a538fe1236fbca43e1ff69baad98c9 .centered-text-area { min-height: 80px; position: relative; } .u47a538fe1236fbca43e1ff69baad98c9 , .u47a538fe1236fbca43e1ff69baad98c9:hover , .u47a538fe1236fbca43e1ff69baad98c9:visited , .u47a538fe1236fbca43e1ff69baad98c9:active { border:0!important; } .u47a538fe1236fbca43e1ff69baad98c9 .clearfix:after { content: ""; display: table; clear: both; } .u47a538fe1236fbca43e1ff69baad98c9 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u47a538fe1236fbca43e1ff69baad98c9:active , .u47a538fe1236fbca43e1ff69baad98c9:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u47a538fe1236fbca43e1ff69baad98c9 .centered-text-area { width: 100%; position: relative ; } .u47a538fe1236fbca43e1ff69baad98c9 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u47a538fe1236fbca43e1ff69baad98c9 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u47a538fe1236fbca43e1ff69baad98c9 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u47a538fe1236fbca43e1ff69baad98c9:hover .ctaButton { background-color: #34495E!important; } .u47a538fe1236fbca43e1ff69baad98c9 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u47a538fe1236fbca43e1ff69baad98c9 .u47a538fe1236fbca43e1ff69baad98c9-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u47a538fe1236fbca43e1ff69baad98c9:after { content: ""; display: block; clear: both; } READ: Past imperfect EssayThe stranger, like me, already smells gas, and smells the confused, estranged old man on the heath, who keeps fighting off tears until he finally howls, howls, howls at humanity turned to stone and over the dead child in his arms; also over all of our children, dead or alive, who cant hear such declarations of love, or still worse, dont want to hear. All that remains is the silence of collapse, a terrible silence that filled Pascal with dread in his godless void. But for us the task still remains, whether administered with paternal slaps or poetic kisses, to shatter this silence, to keep singing, which means not keeping our mouths shut. Happy love does not exist, Wolf Biermann sings, which must not keep us from falling in love again, be it with a beautiful thought or a word to play with as long as it pricks and bites, expecting the worst yet remaining optimistic, because the worst has still not happened. George Tabori is a playwright living in Vienna. This article is based on a speech given in Darmstadt last October, when Tabori won the prestigious Buchner Prize.

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The issue on teenagers having access to condoms has long been a controversial one. While many people oppose the availability of condoms to teenagers, many others agree with it. Teenagers having access to condoms is an issue that needs to be addressed at home with their parents. It is the parent’s responsibility to educate their teenagers on sex and the responsibilities that follow. Because, teenagers are not going to ask their parents for condoms, is when programs like The Availability Program have been put into place to educate and promote responsible sexual behavior. Having access to condoms can promote good and bad behaviors; it is an individual’s decision. Society can only hope that parents have educated their teens on sex and how to be responsible and safe if indeed they do choose to engage in sexual activities. For example, being responsible is about making the right choices when he/she decides to engage in sexual activity. We will write a custom essay sample on Teenagers Having Access to Free Condoms or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page One of the most important things is to have one partner at a time, preferably a longtime boyfriend/girlfriend. One who loves and respects their partner. When two people are comfortable with each other sexually, most often there is no awkwardness in asking their partner to wear a condom. In contrast, some believe teenagers should practice abstinence until marriage. Second example, of contrast opinions on teens having access to condoms and making unsafe decisions, is just that an opinion. Teenagers will make unsafe decisions with or without the availability of condoms. On the other hand, having condoms available is a great idea. Choosing to use a condom is a safe and responsible decision that a teen can make if they are sexually active

Free Essays on Zero-Tolerance

Policing In the USA The appointment of the Presidents Commission on Law Enforcement and the Administration of Justice (1988) marked the beginning of what is generally considered to have been a period of great change in American policing. However the concept of â€Å"Zero-tolerance† emerged in the 1980s. Zero tolerance was originally intended to send a message to people that certain behaviors would not be tolerated, by punishing both major and minor offenses severely. The Zero tolerance drug programs led to a host of civil rights controversies (Skiba and Peterson, 1999). The term then caught on among educators concerned about youth violence, and school boards across the country adapted to a zero tolerance policies for a range of disrupted behaviors. In 1994, President Clinton signed the Gun Free Schools Act, mandating one year expulsion for possession of fire arms in school. Zero Tolerance, the original version was the ‘broken windows’ thesis which promoted the idea of greater use of ‘beat’ police who patrolled neighborhoods on foot and negotiated acceptable public behavior - constantly making distinctions between the respectable and the disreputable. Importantly, in the original thesis public order was improved and maintained through the informal rules which were worked out at the neighborhood level (Wilson and Kelling 1982, p.30). More recently Kelling and Coles (1997) still stress the need for negotiation of a ‘disorder threshold’ and argue that ‘crackdowns’ and street ‘sweeping’ is far different from the ideas proposed in the broken windows thesis. What are the provisions of the Gun-Free Schools Act? The Gun-Free Schools Act of 1994 mandates a 12-month expulsion for possession of a firearm and referral of law-violating students to the criminal or juvenile justice system. It also requires that state law must authorize the chief administrative officer of each local school district to modify such expulsions on... Free Essays on Zero-Tolerance Free Essays on Zero-Tolerance Policing In the USA The appointment of the Presidents Commission on Law Enforcement and the Administration of Justice (1988) marked the beginning of what is generally considered to have been a period of great change in American policing. However the concept of â€Å"Zero-tolerance† emerged in the 1980s. Zero tolerance was originally intended to send a message to people that certain behaviors would not be tolerated, by punishing both major and minor offenses severely. The Zero tolerance drug programs led to a host of civil rights controversies (Skiba and Peterson, 1999). The term then caught on among educators concerned about youth violence, and school boards across the country adapted to a zero tolerance policies for a range of disrupted behaviors. In 1994, President Clinton signed the Gun Free Schools Act, mandating one year expulsion for possession of fire arms in school. Zero Tolerance, the original version was the ‘broken windows’ thesis which promoted the idea of greater use of ‘beat’ police who patrolled neighborhoods on foot and negotiated acceptable public behavior - constantly making distinctions between the respectable and the disreputable. Importantly, in the original thesis public order was improved and maintained through the informal rules which were worked out at the neighborhood level (Wilson and Kelling 1982, p.30). More recently Kelling and Coles (1997) still stress the need for negotiation of a ‘disorder threshold’ and argue that ‘crackdowns’ and street ‘sweeping’ is far different from the ideas proposed in the broken windows thesis. What are the provisions of the Gun-Free Schools Act? The Gun-Free Schools Act of 1994 mandates a 12-month expulsion for possession of a firearm and referral of law-violating students to the criminal or juvenile justice system. It also requires that state law must authorize the chief administrative officer of each local school district to modify such expulsions on...

Earnest Etinne Narjot - Painting, Drawing, Print Essay

Earnest Etinne Narjot - Painting, Drawing, Print - Essay Example The essay "Earnest Etinne Narjot - Painting, Drawing, Print" concerns the art of Earnest Etinne Narjot. In the hues (color) use of his oil painting, Narjot has used white, black, and brown. The brown color that is used on the curtain is moderately light, which may be considered as being orange. Such color is perceived as a warm color and certainly contributes to the comfort and warm atmosphere of this piece of work. This complements the content of the outlook of the painting. In addition to the warm color, the mother in the painting is in a black blouse while her child is putting a white cloth consequently bringing out a contrast of white and black as they are, at the center of the oil painting. The perceptions of Viewers are therefore more engrossed to the center of the image with the mother and her baby being the focus of the painting. In the values used, that is darkness or lightness, the painting depicts complementary interplay of both lightness and darkness utilized by the artis t in his work. To begin with, there is a shadow on both the mother and her child’s face which is a clear indication that at the center of the painting there is a grater intensity of light. Actually, the amount of light used by the artist is bright enough to permit the image viewers to observe the child’s blanket as well as the pattern on the blouse of the mother. This means that, the focus, illuminates, and the light of the painting seem s to be coming from ceiling (top) of the picture, as the rays of light. in the painting see

The degree of poverty in individual countries Essay

The degree of poverty in individual countries - Essay Example The United Nations World Summit on Social Development passed a declaration, â€Å"Copenhagen Declaration† which defines poverty as â€Å"a state characterized by harsh deficiency of essential human needs, including safe drinking water, food, health, education, sanitation facilities, and information.† When people do not have anything to eat, have access to health facilities- they are considered poor regardless of their level of income. This is the social definition of poverty and does is problematic at times as in this regard, most people living in developing and underdeveloped countries of the world will judged as poor. The Statistical definition yields more relevant results on how poverty should be measured. Using statistical measures, two methods are mostly used to describe poverty. These are Relative Measurement of poverty and Absolute Measurement of Poverty. Both of these measures rely on consumption or income values getting information to accumulate statistics on i mpoverishment much enhanced. The simplest way of measuring the degree of poverty in individual countries is Relative property measure. By using this method, the whole population is classified in order of their per capita income. Then the bottom 10% is believed to be ‘impoverished’ or ‘indigent’. This method is well for country-wide measurements, but it has some great drawbacks in worldwide use. If, for instance a 10% relative poverty extent was applied in a universal setting.

Racism in the United States Research Paper Example | Topics and Well Written Essays - 1750 words

Racism in the United States - Research Paper Example All other races at one point exhibit racist tendencies towards the Caucasians and among themselves. As far as the government is concerned there is no racism as the law is quite clear that it is illegal. As compared to earlier times of slavery and periods before the 1960s (when civil rights movements were most vocal), open racism has subsided in a huge way. Its form has also changed to be more covertly and technically portrayed than before. The education system, the justice system, health sector and the corporate sector in the United States are some sectors where many feel racism still exists. Immigration issue has also played a role towards racism. Campaigns against and for immigration have on numerous occasions centered on racism. These are some of the issues that lead to the discussion as to whether racism still exists in the United States since they touch on the lives of many. Racism in the US still exists but in a more subtle way as compared to yesteryears and past centuries, and it is manifested in all races not just Caucasians versus all others. Racism puts those being discriminated against in positions of uncertainty and sheer difficulty. Racists work towards ensuring the system is water tight to prevent success of the minority groups. Minority groups are blocked from fully participating in the education system, health system, corporate sector and other realms of social development, for example, politics. These scenarios are quite well depicted in Ellison’s Battle Royal. The author here tries to portray the life of an ordinary but eloquent and learned African American back in the early 20th century. At first the story informs that the young man is optimistic that, with his talent and education, the society will accommodate him. The society here means the whites in the boy’s community, and this is clearly illustrated when he says, â€Å"I visualized myself as a potential Booker T. Washington† (Ellison 939). The state of social affairs is also deduced from humility being the key point in his speech. The story further depicts the hard position in which racism put African Americans by stating that the audiences at the battle royal were divided on whether the fighters were to look at the naked girl dancing in front of them. This scenario saw a portion of the audiences order the fighters to look at the girl while the other portion ordered them not to do so owing to the belief that it is a taboo for an African American to stare at the nakedness of a white woman. The author stated â€Å"some threatened us if we looked and others if we did not. On my right I saw one boy faint† (Ellison 940). This taboo among many others, mostly in the Southern States, was meant to distant other races from marrying the whites and as tools to harass African American men. The Southern states has such high levels of discrimination against African Americans that even after the Civil Rights marches, many still lost their lives and a gr eat deal of their properties including houses all for in the name of white women pursuance. The minority groups have for decades received promises of better lives and a bigger share of the national cake with no tangible evidence of these promises’ fulfillments. This is depicted by the fact that the gold coins are only made of brass thereby showing deception toward the African Americans. It is also clear that the African Ameri